Sunday, December 28, 2025

The Diary of St. Faustina

"By prayer a soul arms itself for all kinds of combat. In whatever state the soul may be, it ought to pray. A soul which is pure and beautiful must pray, or else it will lose its beauty; a soul which is striving after this purity must pray, or else it will never attain it; a soul which is newly converted must pray, or else it will fall again; a sinful soul, plunged in sins, must pray so that it might rise again. There is no soul which is not bound to pray, for every single grace comes to the soul through prayer" (146).

"...a soul should be faithful to prayer despite torments, dryness and temptations; because often times the realization of God’s great plans depends mainly on such prayer. If we do not persevere in such prayer, we frustrate what the Lord wanted to do through us or within us. Let every soul remember these words: And being in anguish, He prayed longer" (872).

"Patience, prayer and silence - these are what give strength to the soul. There are moments when one should be silent, and when it would be inappropriate to talk with creatures; these are the moments when one is dissatisfied with oneself (...). At such times, I live solely by faith..." (944).

“There are times in life when the soul finds comfort only in profound prayer. Would that souls knew how to persevere in prayer at such times. This is very important” (860).

"Silence is a sword in the spiritual struggle (...). A silent soul is capable of attaining the closest union with God. It lives almost always under the inspiration of the Holy Spirit. God works in a silent soul without hindrance" (477).

I have learned that the greatest power is hidden in patience. I see that patience always leads to victory, although not immediately; but that victory will become manifest after many years. Patience is linked to meekness. (1514)

The Lord God grants His graces in two ways: by inspiration and by enlightenment. If we ask God for a grace, He will give it to us; but let us be willing to accept it. And in order to accept it, self-denial is needed. Love does not consist in words or feelings, but in deeds. It is an act of the will; it is a gift; that is to say, a giving. The reason, the will, the heart – these three faculties must be exercised during prayer. (392)

"We should often pray to the Holy Spirit for this grace of prudence. Prudence consists in discretion, rational reflection and courageous resolution. The final decision is always up to us" (1106).

O my Jesus, how very easy it is to become holy; all that is needed is a bit of good will. If Jesus sees this little bit of good will in the soul, He hurries to give Himself to the soul, and nothing can stop Him, neither shortcomings nor falls – absolutely nothing. Jesus is anxious to help that soul, and if it is faithful to this grace from God, it can very soon attain the highest holiness possible for a creature here on earth. God is very generous and does not deny His grace to anyone. Indeed He gives more than what we ask of Him. Faithfulness to the inspirations of the Holy Spirit – that is the shortest route. (291)

When a soul loves God sincerely, it ought not fear anything in the spiritual life. Let is subject itself to the action of grace, and let it not impose any restraints on itself in communing with the Lord. (292)

"As the soul continues to immerse itself more deeply into the abyss of its nothingness and need, God uses His omnipotence to exalt it. If there is a truly happy soul upon earth, it can only be a truly humble soul. At first, one’s self-love suffers greatly on this account, but after a soul has struggled courageously, God grants it much light by which it sees how wretched and full of deception everything is" (593).

"...Humility is nothing but the truth. There is no cringing in the true humility. Although I consider myself the least (...). I enjoy the honor of being the beloved of Christ" (502).

"...Let three virtues adorn you in a particular way; humility, purity of intention and love" (1779).

"God imparts himself to the soul in a loving way and draws it into the infinite depths of His divinity, but at the same time He leaves it here on earth for the sole purpose that it might suffer and die of longing for Him. And this strong love is so pure that God himself finds pleasure in it; and self-love has no access to its deeds (...) and because of this, the soul is capable of great deeds for God" (856).

The Diary of St. Faustina

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